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Thursday, January 3, 2013

First Questions



Teachers look out at the faces of their students in the classroom all the time. Which student will I call upon?  Who has a question? Are they done with their quiz? So often, however, we look without noticing what our students are feeling and thinking as they sit in their often-uncomfortable seats. The bigger the class, the easier it is not to see them and instead sense them as a monolithic “something out there.” Every now and then, though, I look, and while sometimes I see students caught up in the music we are studying and the ideas works of art engender, often I see boredom, I see lack of engagement, or I see occasional panic. Worse, I think, is when I focus on faces while playing a piece of music I find beautiful or exciting, and I see the blankness of students who are obviously  not listening on even a basic level. What possibly could be getting in the way of the human capacity to hear and respond to music?  The music may usually be outside their normal listening habits, but still – Schubert? Josquin? Puccini? Bach? Vaughan Williams? What’s not to love?
        
As I look more, I begin to question more. Because of this questioning, gradually over the last few years, I have increasingly been challenged to examine whether methods by which I was taught and with which I have continued to teach music history are the best way to reach the kinds of students that I have been encountering in my classes. More and more the canon is an unknown territory for my students, for whom the value of the music of the past needs justification and cannot be assumed. I could bow to the subtle persuasion of their implicit, and sometime explicit, demand to be “let off the hook” from engaging with this history. But I also feel the pressure to be a “good” music history teacher, to pass on knowledge I was given by my teachers/mentors to my students and to act as a conduit of a body of knowledge and aesthetic experience from the past to the future. So I rely on a persona that I have adopted (and adapted) from my own teachers, as a way of shoring up doubts I often have about my teaching methods and the goals I have for what happens in my classroom.

I have a huge respect for my teachers/mentors. But is the comfort zone of adopting the persona of these mentors on my part an adequate justification for often failing my students? I am not so sure anymore.

I wish that my own struggle to define myself as a teacher of music history at the beginning of the 21st century and to come to terms with students who are less naturally-inclined to respect the canon was a personal struggle only. The issue, though, is a disciplinary-wide one. This isn’t simply a problem of a generational divide, where an older generation clings to out-dated methods of teaching while the younger generation challenge their elders’ pedagogical assumptions much in the same way they do their critical and research stances. In reality, even younger colleagues often boast of their Herculean pedagogical struggles to hold their students to this path, despite themselves. The recounting of their labors often then devolves into a recounting of how unprepared, unresponsive and unwilling to work their students are (unfortunately, sometimes true!). While alternative pedagogical models may come up in conversation, the possibilities are pushed aside as not being rigorous, lowering standards, and not living up to the inheritance passed down to them by our mentors! Is it simply tradition? Is it a reverence and appreciation for a canon in Western art music that is a threatened entity in contemporary society, and so must be protected? Is it laziness and/or overwork? It is probably a combination of all of these things and many others as well.

So again and again, as my colleagues and I discuss our teaching, I hear implicit and explicit suggestions that the field of  music history is a really hard one, and we can’t really make it easier. We have a job to do, and that task is to get these students to know something about classical music. We often feel alone in this, since for many of us we are just one or a few historians fighting to keep the faith in a department that is practically- and technically-oriented, whether that practicality is aimed towards performance, music education, or music therapy. In the face of opposition, we must maintain standards and not dumb it down for students, even if several of them (or more) fail each semester.

I have heard it said many times, and I know I have said it myself to my classes of undergraduates struggling to come to terms with topics such as the complexities of the performance of plainchant and polyphony during the medieval period – “All music students have to go through this. It is a rite of passage. You will survive.” We take on the attitude, in self-defense, that we got through it, and so will they, though of course if I think very hard I can remember students who did not get through it, and my success was due to a decided predilection for the kinds of historical and aesthetic considerations and the academic skills it took to do well in music history courses. I’m not sure I can even remember what it was like not to have the grasp I have now of music history, which is a shocking failure of imagination in reaching out to my students .

From such a pedagogical position riddled with defensiveness and a fear of failing our father and mother mentors, it is no surprise that the dogma of difficulty is frequently unquestioned. Exams must be hard, memorization is the central activity, contextual reading is optional, but make sure that you know every analytical point the anthology’s commentary makes about that score!

From my perspective, however, I feel that when I take on this pedagogical model and its attendant attitudes, I am in some way saying that I am not going to be the “right” kind of musicologist, the right kind of music history teacher.  Yet again, what is “right?” At this stage in my teaching career I would like to find out if I can come up with a way of making the material I teach relevant to my students, and show them that actively engaging with the music of the canon can enrich their lives. As I feel increasingly challenged to question the voice of my teachers and the very conception of the music historical enterprise that they represent, I feel that responding to students and the new ways in which they learn and think about music is incredibly important not just to me but to the future of our discipline.

What are the questions you want to ask?




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